The Superego is the antithesis of the Id but is equally unreasonable. This structure first appears in early childhood and represents societal morality. The third and final component of Freud’s personality model is the Superego. The Ego not only has to contend with the desires of the Id but also the expectations of the Superego. For instance, the Id may decide that it wants to quench its thirst by stealing a can of soda however, the Ego may instead manage this desire by drinking from a water fountain and waiting until later to buy a soda. Freud claimed that the Ego did this via secondary processes, strategies designed to provide an outlet for the Id. It does this by giving the Id opportunities to express its desires, but only in circumstances where it is safe to do so. The primary job of the Ego is to provide balance between the demands of the world and the urges of the Id. The Ego is guided by the Reality Principle, the mechanism by which the Id is kept under control. However, as we age, this begins to change with the development of the Ego and Superego. When we are infants, our personality is completely under the influence of the Id. Thankfully, the Id doesn’t usually interact with the world otherwise, the person would soon find themselves acting in very socially inappropriate ways. The Id is entirely under the influence of the pleasure principle in other words, it is seeking gratification at all costs. At the heart of Eros is the Libido, the energy driving an unrelenting sexual desire. We are born with the Id, and it is a reservoir containing what Freud referred to as the life instinct, called Eros, and the death instinct, or Thanatos. The Id is the first to appear, is believed to reside entirely in the unconscious, and is biologically driven. Let’s take a look at each in more detail. In it, the Id is completely under the surface of the water (the unconscious), the Ego is mostly above the surface of the water (the conscious and the preconscious), and the Superego is mostly below the surface but also reaches above it (the unconscious, preconscious, and conscious).
The easiest way to envision the structures is to use the iceberg metaphor. While these are conceptualized as three distinct structures, they are constantly interacting with each other. The tug-of-war between pleasure and fear of penalty is also at the heart of Freud’s personality theory.Īccording to Freud, the human personality consists of three components: Id, Ego, and Superego. Consequently, pleasure can instead be expressed in the unconscious (e.g., through dreams). For instance, our most sordid and hedonistic desires often go unfulfilled out of fear of punishment or social isolation. Yet, the reality of the social world ensures that this cannot always be the case.
It states that human beings are motivated to both seek out pleasure while simultaneously attempting to avoid pain. One of the key assumptions of psychology according to Freud is the Pleasure Principle. “Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility.” ―Sigmund Freud
Transactional analysis (TA) has been developed from this approach, and there are parallels between the id/ego/superego of psychoanalysis and the parent/adult/child ego states of TA.Episode #5 of the course The theories of Sigmund Freud by Psychology Insights Online Psychoanalysis aims to increase the client’s self-awareness and understanding of the influence of the past on present behaviour. Both were end products of a compromise between two sets of conflicting forces in the mind – between unconscious childhood sexual wishes seeking discharge and the repressive activity of the rest of the mind. Dreams and symptoms … had a similar structure. "The idea that dreams could be understood occurred to Freud when he observed how regularly they appeared in the associations of his neurotic patients.
#Id superego and ego free#
Various techniques in psychoanalysis support the exploration of these parts of the personality and the relationships between them.Įxamples are free association (‘asking the client to express, uncensored, all thoughts, feelings and images which enter his stream of consciousness’ – Feltham and Dryden, 1993: 70) and dream analysis.
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